The Vishnu sahasranamam is made up of approximately 1,000 names. His names reflect His great deeds and other characteristics. His actions and activities are endless and He is infinite. It vibrates when it is done more than once.
It vibrates up to the entire world if you repeat it more than once. It vibrates up to your body when all 108 names have been repeated.
Every sense of your body becomes unwinded. When you chant these names, your body experiences a sense of calm. These names were given by the divine beings. Vissnnushstrnaamstotrm- Vishnu Sahasranamam Stotram (Pocket Size)Īll Hindu Gods have 108 names because 108 is a sacred number. The number 108 units refers to the distance between us and the God that lives within each of us. Hinduism accepts that the external cosmology must reflect our inner spirituality, as we all are one. It addresses all aspects of the universe and our reality. According to Vedic cosmology, 108 refers to the premise of creation. Everything was figured out by Vedic sages long before the advent of numerical equations. But why is 108 considered blessed? As with all other responses you’ll get from your family, the answer lies in science and math. Some logos and advertisements have featured 108 characters. Many Hindus have 108 characters in their passwords. Have you ever recited a mantra multiple times or for more than ten minutes during a puja? It is unlikely! It is possible that you have been asked to repeat it several times. Vishnu Sahasranamamam: The Story Behind it He is one of the major forms of God in Hinduism as well as the personal supreme God to Vaishnavas (followers) of Vishnu. Vishnusahasranama, which literally means “the thousand names Vishnu”, is a list with 1,000 names (sahasranama), of Vishnu. Vishnu Sahasranamam Lyrics in Malayalam Vishnu Shasranamam Lyrics in Gujarati Vyasa is considered an avatara of Vishnu, another reason for the greatness of the Sahasranama.Vishnu sahasranama Stotram lyrics available in Hindi, Telugu, Tamil, Sanskrit, Kannada, Malayalam and English He was the great grandson of sage Vasistha, the grandson of sage Sakthi, the son of sage Parasara and the father of sage Suka. Vyasa’s greatness is shown by mentioning his family connections.
In the Sahasranama, before the actual praise of the Lord begins, there are verses that speak of the greatness of the Sahasranama, its content and the greatness of its author. Since Vyasa was the one who compiled the names together, naturally Bhishma cannot be the author and the credit goes to Vyasa. Sage Vyasa had collected all the names recited by the sages together and Bhishma was only stating what was already there. So, the names were not ones that Bhishma came up with. Venkatakrishnan in a discourse.īhishma uses the phrase “rishibih parigeetaani,” indicating that the thousand names of the Lord had already been recited by rishis. So, since Bhishma was the one who gave the Sahasranama to Yudishtra, would it therefore not follow that Bhishma was the author of the Sahasranama? The right answer would be that the Sahasranama came from Sage Vyasa, the author of the Mahabharata, said M.A. Although the author of the Mahabharata is Vyasa, we know that the Gita came from Lord Krishna. If one says Sahasranama without a prefix, then it is assumed that one is talking about the Vishnu Sahasranama.īut who was the author of Vishnu Sahasranama? Like the Bhagavad Gita, Sahasranama too is part of the Mahabharata. There are other Sahasranamas in praise of other deities, but these are prefixed with the names of the deities. Mention Sahasranama and there is no doubt in anyone’s mind that one is talking about Vishnu Sahasranama.